autumn twilight

… where the water meets the sea, between the worlds, within the void …

autumn twilight

… where the water meets the sea, between the worlds, within the void …

I control that which I control, but not that which I don’t

The Archangel Michael Defeats Satan(Note: The below commentary applies to all sorts of ceremonial magic but is primarily targeted towards those brave individuals performing Goetic operations. Do not attempt to apply or evoke these understandings unless you have a command of the technical performance of ceremonial magic, particularly in the context of the Goetic operations.)

In principle, the magician is the master of the universe. He or she directs the powers of creation and destruction and all forces answer to him. This is in direct conflict with the realization that the magician can not, may not, exert control or command over the Archangels or other beings who directly serve God. This ends up confusing a great many people, particularly since the work of the ceremonial magician is so often to assume the mantle of God, to assume his authority.
… read the rest

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#WBC1: Kissing the Limitless: Chapter 1

In Chapter 1 Thorn talks abt the difficult groundwork that must be laid before we begin our journey. Becoming present in our own lives, complete in our education, & thorough in our practice. Ours is a culture of quick fixes & store-bought identity. Thorn urges us to seek out discipline

“There is something to be learned in grinding incense & lighting candles… something to be learned in breathing properly.”

How do the rituals & labor of yr spiritual practice (whatever it is) inform, strengthen, or define yr. belief? Why? @WeiserBooks

I’ve already found much wisdom in the first chapter of Kissing the Limitless by T. Thorn Coyle. I’ve not had the fortune to meet her yet, although I know several people who have studied with her and have nothing but good things to say. If this book is a fair example of her work I get the feeling I would like her a great deal.
… read the rest

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Observing deep wounds and balancing chaos

The cat has gotten tired of listening to me type and has left the room to cause some form of mischief. I’m sure her life is very exciting when I’m not paying attention.

I’ve been doing a lot of thinking about the past lately. A large part of being able to safely perform Goetic operations is controlling your own demons. The injuries and injustices of your past, along with your own blunders and wrongs.

From about fifth grade on I was pretty much universally known as the fag. Needless to say, this was very painful to me. It was especially painful to me being a very self-absorbed and private boy who had few friends. Even more so being as sheltered and insulated as I was. I didn’t know what a fag was, not really. I knew it was wrong, and dirty, and a nasty name. I didn’t know that fucking men was an option. If I had, I like to think that I would have realized I was gay and come out of the closet many years before I did.

Anyway, I spent a lot of years being the pariah. The outcast. The fag. And though I like to think I’ve overcome many of the tortures and memories of those years, the truth is that they have shaped a great deal of the person I am today. My devotion to protecting and helping gay youth, to organizations like the Trevor Project. My unyielding stance that homosexuality is no more or less than another variety of existence, and my refusal to let anyone shame me for my sex.

A lot of really positive traits have grown from the years of abuse I endured at the hands of my peers, and the blind-eyes of the faculty. But there are very deep wounds as well. When I spoke to Amatheon about those wounds he had much to say. The one thing he repeated over and over again, that I remember more than anything else is “No matter how deep the damage, your wounds can heal.”

I’ve come back to that statement more than a few times in the past year. I’ve looked at the damage that was done to hy heart, and I’ve realized that I’m not to blame for it. But I’ve yet to prove that statement true. As much as I want to believe it, I do not KNOW that I can be healed.

Something Coriander said to me earlier this evening (yesterday now) resonated with all of this. One of the core benefits of disciplined practice of ceremonial magic, of goetic operations, is the balancing of chaotic forces in your life. The skills needed to perform Ceremonial Magic well lend you authority in balancing the various forces in your life.

Coriander, in his wise-fool way said something along the lines of “It’s not about ‘Oh, this will balance my chaos so I’ll do that.’ It’s about ‘here I am doing what needs to be done. Oh! look, my chaos is balanced.’”

He’s right. I can’t go into things planning to fix the uncontrollable influences. Chaos is chaos because it can not be predicted. Balancing it is a function of an ordered experience in life, not of an effort to balance it. Similarly, I think I’m finding that the truth in Amatheon’s statement, not through finding methods to heal myself, but through observing that healing is happening. I don’t really know how. I know I don’t cry every time I think about those times anymore. (Sometimes I still do, but not every time.)

I’m also realizing that healing those wounds can not be the goal. They are too deep, too much a part of the person I’ve become to be approached directly. Their healing must be the result of life and learning.

One lesson I’ve learned, perhaps one of the most important lessons of my life, is that my concept of self may not be dependent upon those around me. It is a hard lesson to learn, particularly when one adores praise as much as I do. It is an even harder lesson to practice. Distancing myself from the long-standing pattern of feeling as though I’ve failed if I’m not stroked for my achievements is something that I struggle with every day.

It is even harder to accept praise with humility and gratitude, particularly when trying not to depend on it. It would be far easier to pretend not to hear it, or demean it’s value or intent. Of course doing so would be a rudeness and disrespect that I’d prefer not to commit.

And so it goes.

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Learning Ceremonial Magic: Ow

I’ve considered myself a pagan since I was 16. I’ve had psychic and magical experiences for longer than that. I’ve been flirting with ceremonial magic off and on for about four years now. I’m definitely not an expert.

For the last 6 months or so I’ve slowly been learning more and more ceremonial magic. One of my teachers and I are beginning Goetic work, and in fact completed our third conjuration last Monday (the 29th). I can competently perform the LBRP, SRP, Planetary Ritual of the Septagram and a host of other important rituals or ritual components, and I’m preparing to take my turn as Magician in our next conjuration.

I’ve assembled most of the necessary tools, and will have the rest in short order. I know the ritual outline and a good bit of the liturgy/script. I’m in better physical health than I’ve been in a long time, and I’m thinking and acting more clearly and with more potent focus on a consistent basis than I ever have.

Still, ceremonial magic is hard. And sometimes painful. I come from a history of ecstatic and meditative practices. I’m a natural psychic and a rather talented magical practitioner in general. So following the strictures of ceremonial magic is difficult. I had similar troubles in Mystery School. It’s hard to cast a circle using a basic formula over and over and over when it’s second nature to simply pull it up the way you’ve been doing it for a decade.

Ceremonial magic, serious stuff, is even harder for me. It’s definitely not ecstatic, but it’s not meditative either. Ceremonial Magic, as @jefferyjones recently mentioned on twitter, really is a mental-physical work. It does not come naturally to those of us who’ve been steeped in natural magic for much of our lives.

As I’ve discussed with George (and a more devoted anti-structure natural magician there never was), ceremonial magic is a set of techniques created by people who weren’t natural magicians. Ceremonial magic was created to work without any natural inclination or talent. With the appropriate training, discipline, and practice, anyone can successfully perform most operations.

Thus it is a distinct challenge for those of us who don’t view magic as a complex set of ritual elements set together to create a specific psychological state and shift in reality. I have to say, I have a lot of trouble feeling serious about walking around in a circle chanting eh ee ah oo and ringing a bell at each revolution. It seems contrived, but as I’ve been telling myself over and over again, it has it’s place and its value.

Other than the practical value of working the ceremonial operations, and the ability to converse with other ceremonial magicians, there is one serious benefit for me. I’m learning how to balance discipline and fluidity. Ceremonial magic requires a certain discipline of thought and practice, which is perhaps my biggest challenge. My nature demands a great fluidity in both, and trying to approach the concept of discipline from a traditional standpoint has proved futile time and again in my life. Ceremonial magic, which I can’t succeed in without a certain discipline is helping me find an inner fulcrum on which to balance disciplined behavior with the flexibility I prize in my life.

I’m getting there, but it definitely hurts sometimes. As it stands I’m something of an experience hound in these matters. After I’m thuroughly conversant with the Goetia I’ve been considering studying Enochian magick, although I think I may take a break to bone up on my kabbalah and hebrew beforehand.

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